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Friday, January 27, 2017

17.12. The End - Death: In Light of Dhan Shri Guru Granth Sahib Ji

Continued From:
http://tdsinghharjidamarg.blogspot.com/2017/01/1711-end-death-in-light-of-dhan-shri.html


6. Maya: Anything which is manifestation of ‘The One’ is Maya. And the reason for Maya is Duality. Maya is well known concept to Indians that is Indian understands what classify as Maya but unfortunately diminishing values has made the understanding ‘null’. Now, Maya is just a word, to find excused for wrong practices, to find out an escape route in the world but will that really help? Will it really salvage? As per Gurbaani no matter what an individual does using Maya as reason, like calling even Maya as creation of ‘The One’ so how being entangled in it can be bad, is surely heading on ‘Path to Dying Again and Again’. As per Trilochan Ji, Dhan Shri Guru Amar Das Ji, Dhan Shri Guru Nanak Dev Ji:
ਮਾਇਆ ਮੋਹੁ ਮਨਿ ਆਗਲੜਾ ਪ੍ਰਾਣੀ ਜਰਾ ਮਰਣੁ ਭਉ ਵਿਸਰਿ ਗਇਆ [1]
माइआ मोहु मनि आगलड़ा प्राणी जरा मरणु भउ विसरि गइआ
(The mind is totally attached to Maya; the mortal has forgotten his fear of old age and death.)
ਮਾਇਆ ਮੋਹਿ ਜੋਹਿਆ ਜਮਕਾਲੇ [2]
माइआ मोहि जोहिआ जमकाले
(But if they are emotionally attached to Maya, then the Messenger of Death shall hunt them down.)
ਜਮਕਾਲੁ ਸੂਝੈ ਮਾਇਆ ਜਗੁ ਲੂਝੈ ਲਬਿ ਲੋਭਿ ਚਿਤੁ ਲਾਏ [3]
जमकालु सूझै माइआ जगु लूझै लबि लोभि चितु लाए
(They do not see the Messenger of Death; they long for Maya, and their consciousness is attached to greed.)
ਲਬਿ ਧੰਧੈ ਮਾਇਆ ਜਗਤੁ ਭੁਲਾਇਆ ਕਾਲੁ ਖੜਾ ਰੂਆਏ [4]
लबि धंधै माइआ जगतु भुलाइआ कालु खड़ा रूआए ॥१॥
(Greed, worldly entanglements and Maya deceive the world. Death hovers over its head, and causes it to weep.)
ਹਉਮੈ ਮਾਇਆ ਰੋਗਿ ਵਿਆਪੇ ਮਰਿ ਜਨਮਹਿ ਦੁਖੁ ਹੋਈ ਰਾਮ [5]
हउमै माइआ रोगि विआपे मरि जनमहि दुखु होई राम
(They are afflicted with the diseases of egotism and Maya, and they suffer the pains of death and rebirth.)
Mind has been wrongly attached to ‘The GreedMaya’, entrapped in ‘Wordly – Entanglements – Maya’, practices ‘Egotism – Maya’ and under its influence an individual does not remember advent of old age and Death. There is no dearth of such people. They will keep doing ‘forbidden actions’ and will justify saying ‘It is my life and I will not get it again, so I want to live, who knows I will live another moment to enjoy it’. Yes, life is uncertain, live it, but at what cost? They do realize if they happen to live more than who will secure the old age, who will secure the Death. And once they are stuck, they struggle to get out some will just end up may be committing suicide. That is just waste of life which they wanted to live with fun.

Dhan Shri Guru Arjan Dev Ji says following:
ਬੋਲਿ ਜਾਣੈ ਮਾਇਆ ਮਦਿ ਮਾਤਾ ਮਰਣਾ ਚੀਤਿ ਆਵੈ [6]
बोलि जाणै माइआ मदि माता मरणा चीति आवै ॥१॥
(The mortal being does not know how to chant Your Name - he is intoxicated with the wine of Maya, and the thought of death does not even enter his mind.)
Maya is intoxication and it is compared with ‘wine’. Ill effects of wine are known. It impacts ability of an individual to think. An individual under it's influence cannot perform simple task. Similarly an individual under Maya's influence loses the grip on 'Tge Real Truth'. Guruji has given analogy of wine since Maya is latent. What else does the analogy Wine - Maya suggests? It suggests that ‘consuming wine or alcohol’ is forbidden in ‘Gurbaani’. Those who engage in drinking are surely not listening to Guru, are under influence of Maya and surely heading to their doom.

Dhan Shri Guru Amar Das Ji and Dhan Shri Guru Nanak Dev Ji are warning such people, engrossed in Maya, to give up emotional attachment to Maya else Death will hunt and beat them down in following words:
ਮਾਇਆ ਮੋਹਿ ਵਿਸਾਰਿਆ ਸਚੁ ਮਰਣਾ ਹਰਿ ਨਾਮੁ [7]
माइआ मोहि विसारिआ सचु मरणा हरि नामु
(Emotionally attached to Maya, the mortal forgets truth, death and the Name of the Lord.)
ਮਾਇਆ ਮੋਹਿ ਜਗੁ ਬਾਧਾ ਜਮਕਾਲਿ [8]
माइआ मोहि जगु बाधा जमकालि
(Because of attachment to Maya, the world is bound by the Messenger of Death.)
ਮਾਇਆ ਮੋਹਿ ਸਹਹਿ ਜਮ ਡੰਡੁ [9]
माइआ मोहि सहहि जम डंडु
(Attached to Maya, you will be beaten by Death's heavy club.)
Dhan Shri Guru Raam Das Ji also gives insight related to plight of such people in following words:
ਪਚਿ ਪਚਿ ਮੁਏ ਬਿਖੁ ਦੇਖਿ ਪਤੰਗਾ [10]
पचि पचि मुए बिखु देखि पतंगा ॥३॥
(They burn away to death, chasing the poison of Maya, like the moth chasing the flame.)
Death of a Moth, burning while chasing flame has inspired many poets and many have depicted it as ‘Love’. They have given it emotions, that moth does not give up flame though he is aware of its end. But as per Guruji it is foolishness and complete wrong projection, infact moth is deluded to its death. Well the choice is of mortals, do we listen to words originating from ‘Imortality’ or give importance of words originated from incomplete, faulty comprehension of surely fallible mortality.

An individual should pray to be saved from Maya, because it is cause of Death, as said by Naam Dev Ji in following words:
ਆਲਾ ਤੇ ਨਿਵਾਰਣਾ ਜਮ ਕਾਰਣਾ [11]
आला ते निवारणा जम कारणा ॥३॥४॥
(O Lord, please save me from Maya, the cause of death.)
Why an individual should be away from Maya is answered by Dhan Shri Guru Arjan Dev Ji:
ਜੀਵਤਿਆ ਅਥਵਾ ਮੁਇਆ ਕਿਛੁ ਕਾਮਿ ਆਵੈ [12]
जीवतिआ अथवा मुइआ किछु कामि आवै
(In life and in death, this Maya is of no use.)
Dhan Shri Guru Arjan Dev Ji clearly tells what Maya has to offer in following words:
ਮਾਇਆ ਮਹਿ ਕਾਲੁ ਅਰੁ ਪੰਚ ਦੂਤਾ [13]
माइआ महि कालु अरु पंच दूता ॥३॥
(Death and the five demons are in Maya.)
Well, Greed, Egotism, Wordly Entanglements, Lust and Anger are demons of Maya. And ofcourse they all are leading an individual to his death.

Dhan Shri Guru Amar Das Ji also calls Maya as possessor of three qualities in following words:
ਏਹ ਤ੍ਰਿਗੁਣ ਮਾਇਆ ਜਿਨਿ ਜਗਤੁ ਭੁਲਾਇਆ ਜਨਮ ਮਰਣ ਕਾ ਸਹਸਾ [14]
एह त्रिगुण माइआ जिनि जगतु भुलाइआ जनम मरण का सहसा
(This three-phased Maya has deluded the whole world into cynicism about death and birth.)

What are these ‘Three Qualities’? Dhan Shri Guru Arjan Dev Ji answers in following words:
ਰੂਪੁ ਰੇਖ ਰੰਗੁ ਕਿਛੁ ਤ੍ਰਿਹੁ ਗੁਣ ਤੇ ਪ੍ਰਭ ਭਿੰਨ [15]
रूपु रेख रंगु किछु त्रिहु गुण ते प्रभ भिंन
(He has no form, no shape, no color; God is beyond the three qualities.)

And what happens to people who are living in these three qualities is described by Dhan Shri Guru Amar Das Ji and Dhan Shri Guru Nanak Dev Ji in following words:
ਜਨਮਿ ਮਰੈ ਤ੍ਰੈ ਗੁਣ ਹਿਤਕਾਰੁ [16]
जनमि मरै त्रै गुण हितकारु
(One who loves the three qualities is subject to birth and death.)
ਤ੍ਰੈ ਗੁਣ ਕਾਲੈ ਕੀ ਸਿਰਿ ਕਾਰਾ [17]
त्रै गुण कालै की सिरि कारा
(Those who are controlled by the three qualities have death hovering over their heads.)


TO BE CONTINUED!


[1] Sireeraag Trilochan Ka – Ang 92 Dhan Shri Guru Granth Sahib Ji
[2] Maajh Mehla 3 – Ang 121 Dhan Shri Guru Granth Sahib Ji
[3] Vadhans Mehla 3 – Ang 583 Dhan Shri Guru Granth Sahib Ji
[4] Vadhans Mehla 1 – Ang 581 Dhan Shri Guru Granth Sahib Ji
[5] Raag Sohee Mehla 3 Ghar 3 – Ang 768 Dhan Shri Guru Granth Sahib Ji
[6] Sohee Mehla 5 – Ang Ang 749 Dhan Shri Guru Granth Sahib Ji
[7] Saarag Mehla 3 - Ang 1248 Dhan Shri Guru Granth Sahib Ji
[8] Aasa Mehla 1 – Ang 412 Dhan Shri Guru Granth Sahib Ji
[9] Raamkali Mehla 1 – Ang 903 Dhan Shri Guru Granth Sahib Ji
[10] Aasa Mehla 4 – Ang 367 Dhan Shri Guru Granth Sahib Ji
[11] Naama – Ang 694 Dhan Shri Guru Granth Sahib Ji
[12] Bilaval Mehla 5 - Ang 816 Dhan Shri Guru Granth Sahib Ji
[13] Raag Bhairao Mehla 5 – Ang 1160 Dhan Shri Guru Granth Sahib Ji
[14] Malar Mehla 3 - Ang 1257 Dhan Shri Guru Granth Sahib Ji
[15] Sukhmani Saahib – Ang 283 Dhan Shri Guru Granth Sahib Ji
[16] Gauree Mehla 1 – Ang 154 Dhan Shri Guru Granth Sahib Ji
[17] Gauree Mehla 3 – Ang 231 Dhan Shri Guru Granth Sahib Ji

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